Komuso Roots
Ringo / Satta Binghi

Vaudou Game is a contemporary live band of 6 members playing an authentic Togolese funk based on voodoo chants scales, and led by Peter Solo, a singer and composer born in Aného-Glidji (Togo), birthplace of the Guin tribe and place of the voodoo culture. He was raised with those traditional values of human and environment respect.Apiafo is a 12 tracks album, entirely recorded, mixed and mastered with old analog tapes, and played with vintage instruments, recalling the sound of bands like Poly-Rythmo De Cotonou or El Rego! Peter Solo invited his uncle, Roger Damawuzan, famous pioneer of the 70’s soul scene in Togo, to sing on “Pas Contente” & “Wrong Road“. The result of their collaboration is without a doubt two amazing future dancefloor classics! The idea of integrating these haunting lines, sung in honor of the Divinities, to an energetic 70's Afro-funk style, was, in Peter Solo's mind, an obvious extension of the analogy he found between the voodoo tradition and trance inducers such as Soul, Funk, as well as the Rhythm ‘N Blues of James Brown or Otis Redding.Vaudou Game will be touring all over the world next year promoting this new Afro-Soul classic album!

In the early eighties, Edmond Mondésir, professor of philosophy and Léon Bertide, trade unionist, founded the Bèlènou group. They were actors of the great agricultural strike of 1974, which resulted in the death of two workers (Ilmany and Marie-Louise) and left many wounded. Activists of the patriotic movement Asé Pléré An Nou Lité (Stop crying, Fight), they were part of the identity and the cultural affirmation [la revendication identitaire et culturelle] of the time. Like the Guadeloupean musician Gérard Lockel and his work on the Gwo Ka, they put the Bèlè, in its traditional form, back in the spotlight during Swaré Bèlè (Bèlè nights). Minimalist and spiritual, a true rural ancestral art from Martinique, the Bèlè combines dance and music from responsorial monodies, which is a choir that responds to the lead singer (Respondè / La vwa dèyè), on codified drum rhythms and ti-bwa (2 sticks that hit the back of the drum or a piece of bamboo). It comes in a series of collective choreographies, working up into the trance. The texts are simple, short and tell the story of everyday life and struggle. While preserving the emotion and the drum’s central place, the fundamental contribution of Bèlènou is to keep the traditional form of Bèlè while adding a modern instrumentation: bass, guitar, saxophone, drums... Emosyon Tambou-a (Emotion of the Drum) was released in 1990. This third opus of the band expands the musical spectrum in harmonies, arrangements and influences to create a contemporary music anchored in the Bèlè matrix, while keeping the beat, the energy and ancestral roots of music. Bèlènou adapts some classic rhythms: Bélya, Gran Bèlè, Bèlè Pitjé or Ting-Bang rewritten here for an orchestra. With the appearance of long couplets and a complex harmonization of the choruses, Bèlènou's music brings a form of modernity, it opens notably to jazz territory as well as to other forms of music and grooves. Also, Bèlènou leaves the musicians with space for improvisation: not only on the saxophone or the guitar, but also with the drums (cleverly adaptating traditional rhythms to the drums). The texts sung in Creole are of a social nature, appealing to the solidarity and selfdenial of the people (“Bélya pou péyi-a”, “Tout pèp-la sanblé”), to the struggle for political emancipation towards a new democracy (“Wi ny ké rivé”, “Ni dé jou”, “Démokrasi”); land protection (Sové tè-a); finally, to the vitality of the Bèlè culture ... (“Emosyon Tambou-a”, “Dansé Ting-Bang”)... Culture participates, according to the expression of Aimé Césaire, as "Miraculous Weapons". Bèlènou sings a project of a new and united society.

Favorite Recordings proudly presents Voiciii, the 3rd and new album by Voilaaa, an immersive dip into its Afro-Disco universe spread across 14 tracks. Needless to say you’ll find in this new LP all the ingredients that made him famous: strong dancefloor-friendly festive bangers, irresistible funky arrangements and an undeniable sense of humor and irony. Bruno “Patchworks” Hovart, behind Voilaaa, is as often surrounded by amazing vocal featurings from previous LP’s regulars (Pat Kalla, Lass) but also new voices you may already have heard on its recent EPs (David Walters, Rama Traore, Ayuune Suule), as well as the saxophonist Boris Pokora. The LP is also an occasion to pay tributes to major artists of the African sound, such as Fela Kuti (on “Water No Get Enemy”), or Manu Dibango (“Manu Écoute Ça” and “Tenor Jam For Manu”). Since the release of Voilaaa’s previous LP’s Des Promesses and On Te L’Avait Dit and their massive international support, the Voilaaa Soundsystem did travel through the world to deliver its message of infectious joy and groove, from Equator to Thailand, from Kazakhstan to the infamous French “Fête de l’Huma”. Now you know: Voilaaa is everywhere and Voiciii (“here it is”) their new album.

“You don’t need to be a fan of Gwoka or even Antillean music in general to fall in love with the deep, expressive voices of the singers of the genre. Artists like COSACK, ANZALA and ESNARD BOISDUR have fascinated music lovers around the globe for decades. It’s not only the drumming style accompanied by their beautiful melodic intonation, but also the revolutionary spirit of these songs that make them a unique and powerful document of the culture and the history of the Antilles and the Caribbean.I remember the first time I listened to this type of drumming and signing, live at the re-enactment of the slave riots, and being completely emotionally overwhelmed by it. Some of my record collector/DJ colleagues and friends – first and foremost Hugo Mendez and Émile Omar – shared the same fascination for the genre and kept inspiring me, and countless others, by their DJ sets at Tropical Discoteq in Paris, where I have had the pleasure to be one of the residents for five years and counting. At one of those nights, I met my friend Pascal Rioux from Favorite Recordings and told him about an amazing unreleased track I received months before, on a home-burned CD, from ESNARD BOISDUR. Among other beautiful songs, it contained one outstanding track, a mix of modern Gwoka and Zouk called “MIZIK BEL”.When I started playing that track out, there were fierce reactions on both ends. The crowds loved it and after a while you could hear people cheer when they heard the first notes. Many DJs and labels wanted it, demanded it, and would even go as far as to block or unfriend me if I refused to comply. It became clear to me that the track had to be released on vinyl for the first time and made accessible to people who wanted to play it, while giving the original artist full credit. At the same time, I knew a remix version of the track that would pay respect to the original could only be created by getting the original stems, and not by editing the main track and pressing it into an “electronic dance corset.” Pascal agreed to the idea and started the licensing work and the search for the stems, which resulted in an ongoing three-year quest that was crowned by the finding of the ADAT containing the original tracks.As AFRICAINE 808, Dirk Leyers and I spent considerable time trying to re-create the composition of the original, respectfully slicing and re-arranging it, adding new instrumentation, and recording additional percussion and talking drum with our percussionist ERIC OWUSU (Pat Thomas/Ebo Taylor). We stretched it, adding a krauty synth part without losing the focus of Esnard’s beautiful voice and lyrics, describing Caribbean music in all its diversity and beauty.With this in mind, I hope you can now enjoy the beauty of “MIZIK BEL” as much as we have so far.” – (DJ NOMAD, June 2019).

It was July 26th 1979, following a meeting with the group The Meditations in the Madison Square Garden area, Kingston Jamaica, Dervin Dawes and Donald Marshall paid close attention and exchanged ideas in turn learning much more from an already established group with their hit song ‘Woman Is Like A Shadow’. Ansel Cridland (The Meditations) brought some more talent to the D’Nations by suggesting meeting and talking with Anthony Hill who can sing very well. The Meditations would show the D'Nations good lead vocals and having harmony in sync together in order to develop a better sound for the determined trio.Channel 1 Records Studio on Maxfield Avenue, West Kingston Jamaica; in that era was the top of the line and one of the most prestigious recording studios. There, the D'Nations met and impressed the producer Bunny Hylton from London, who was residing in Jamaica at the time. He provided them with studio time enough to produce the first two songs from the trio ‘See Me in the Park’ and ‘I Am Not Good At Proposing’, released in England in late 1979.In 1989, after good vibes with the most famous backing-band at this time Fire House Crew, the D'Nations composed with them 'Vibes Version' at Music Works studio and then move to Creative Sound Studio on Mountain View Avenue to record the vocal. The result is a monster digital lover tune that will mash up all festivals this summer.